SKEPTIC: I mentioned "Disneyland in the Sky" in the previous post as a reference to Heaven and thought it probably deserved a post of its own. So here are my questions for you: What is your understanding of Heaven? Where is it? What does it look like? Who is there now and what do they do? Who will go to Heaven in the future and what will they do there? Will people stay the same age in Heaven and if so, will it be the age that they died? Do the folks in Heaven have actual physical bodies or are they some sort of spirit beings? I have lots of other questions, but those should get us started.
Sunday, May 24, 2009
Disneyland in the Sky
SKEPTIC: I mentioned "Disneyland in the Sky" in the previous post as a reference to Heaven and thought it probably deserved a post of its own. So here are my questions for you: What is your understanding of Heaven? Where is it? What does it look like? Who is there now and what do they do? Who will go to Heaven in the future and what will they do there? Will people stay the same age in Heaven and if so, will it be the age that they died? Do the folks in Heaven have actual physical bodies or are they some sort of spirit beings? I have lots of other questions, but those should get us started.
Friday, May 22, 2009
Kissing Hank's Ass
SKEPTIC: So what do you think about this video?
PREACHER: Although the title is rather juvenile, the content is a good parody of what (unfortunately) a lot of so-called evangelism is. I would recommend all classes on evangelism at Bible schools and seminaries see this video. I have been evangelized by some cult groups in the same manner. The two big mistakes that the evangelists made were 1) they assumed the guy they were visiting had the same world view as they did, and used circular reasoning to try to convince him of something that he didn't believe in, and 2) they cut off further contact with him, seeing him as a terrible evil person, making him no longer worth talking to, and I suppose he didn't want to talk to them again either.
When reaching someone of a different world view, you need to first develop a trusting relationship with them. Then, you need to help them to realize that their world view is really wrong. After that you can talk to them about "Hank."
SKEPTIC: Well, okay, I guess if you want to use the video to show someone how NOT to evangelize, you could do that. But I don't think that was the intent of the producer. I think the video was designed to comically show how silly religion is by placing all the major elements of the Christian belief system into a different context. Listening to John and Mary trying to convince the guy of their beliefs, the viewer thinks...geez, that's ridiculous. But everything they say has a direct parallel in Christianity. So how come it sounds so silly when they say it, but makes perfect sense to many people when it describes the Christian belief system?
PREACHER: I understand the intent of the producer, however the parallels to Christianity are quite outlandish. "Hank" isn't a real person in history (Jesus Christ is: check the sites on my blog roll) and the rule about not eating you hot dogs with anything but buns (isn't that an allusion to sexual variations?) really would be completely unintelligible to anyone outside the American culture. I could go on and on about the crazy parallels. What the video does a good job of conveying is what I think the apostle Paul alluded to: The Gospel is foolishness to those who are perishing. If your world view is completely foreign to what the Bible assumes it IS silly to you. The average Japanese, if confronted with Jesus' death on the cross, finds the message meaningless. They say, "I never asked him to do that for me, so why should I pay attention to that?" You have to lay down the ground work that 1) God is the creator and owner of the universe which includes us humans, 2) Our first ancestors rebelled against God and we are all born with that unnatural bent. So, except for the grace of God working in me to work against that bent and get back in line with His purposes, I and all humanity are bound for His judgment (in other words, discarded since we won't cooperate with Him - we were given free wills to choose, though, by trusting Him) 3) Jesus died on the cross to satisfy God's requirements for us so that if we accept Him, we can pass from eternal judgment into eternal life. And, He rose from the dead to prove He did it. This message is the fragrance of life to those of us who believe, but the stench of death to those who will not believe. You've got to start with the right "reality" in order to understand and appreciate the message. Otherwise, it does sound just as silly as Hank's Ass.
SKEPTIC: Sorry, I don't smell the "stench of death." I experience the "fragrance of life" just as much as you do. I could argue that I experience it even more, since I accept that this life is all there is and so am determined to make the most of it, while you view it as just a way station to the next life, and so everything you do is focused on the next life. I can see how this can cause many Christians to be way too stressed out about life, always worried that they're going to screw up and offend the Almighty and perhaps even risk their eternal soul. When you don't buy into this ancient belief system, though, you're free to live your life joyfully, without the stress that those with rigid belief systems can suffer.
I think you're right about the whole wieners and buns thing, though. Hank says that for two wieners to lay down together is an abomination.
PREACHER: How can you say that you experience the fragrance of life just as much as a Christian does? Your wonderful life lasts for 70 to 80 years. Our lives last for eternity. I don't think that you will feel so joyful about your life when you have been told that you have only a few weeks to live, like my friend with pancreatic cancer who lives in Des Moines IA. He has peace about it. I really doubt that your deathbed scene will be that optimistic, unless you decide to become a believer again. There have been some polls taken that have suggested that religious people are better adjusted and happier than non-religious people. I think you paint a picture of Christians struggling with sin that is gloomier than it really is. We Christians know the joy of being set free from sin and death. Non-believers joy is based on the on the concept of "What you don't know won't hurt you," or "ignorance is bliss."
SKEPTIC: Seriously? You think your life has more value and meaning because you've chosen to believe that after you die you'll spend eternity in some sort of Disneyland in the sky, and since I've chosen to NOT believe that particular fantasy, I can't experience the "fragrance of life" as much as you? And furthermore, I can't possibly be at peace with my own death unless I adopt this particular belief for myself?
Seriously? That doesn't strike you as just a bit arrogant to make that claim?
PREACHER: It isn't my claim. It is His claim. I know whom I have believed and am persuaded that He is able to keep His promises. You just know what you know. Perhaps later I can go into more detail about how the "fragrance of life" He has to offer is both qualitatively and quantitatively infinitely more than what you think you know.
SKEPTIC: Well, it may be "His" claim, but it's also your claim, and it's why so many people are turned off by religion. This idea that by virtue of your belief system, your life has more value than the lives of nonbelievers is not only arrogant, but pretty darn offensive. (Didn't we already cover this ground in a previous post?)
PREACHER: When the apostle Paul called the message of the cross the stench of death, he was refering to it as something offensive to those who don't believe. Some of them thought it offensive enough to persecute him for continuing to proclaim it. If you were more secure in your own belief system, you wouldn't have your nose bent out of shape so badly by the message.
Tuesday, May 12, 2009
Should We Have a "National Day of Prayer?"
Tuesday, May 5, 2009
Are Christians Better than the Rest of Us?
Friday, May 1, 2009
Mother Teresa: Angel or Agnostic?
SKEPTIC: A couple of years ago the world was taken by surprise when Mother Teresa's personal letters were made public. They revealed that for virtually the entire time that she worked in India (1948-1997), she was operating without God as her co-pilot.
PREACHER: I know of many Christian workers who have had the same kind of struggle. I did when I first came out as a missionary, after I won all those debates about the veracity of the Bible with my profs. I was saying "where is my faith, where is my God?" Luckily, I got kind advice from a senior missionary who didn't judge me. He just suggested that I start a daily devotional of reading the Bible and talking to God out loud. It took a few months, but eventually I felt my faith restored. I have been tempted to fall into that frame of mind from time to time, but never quite so low since.
SKEPTIC: The difference between you and Mother Theresa is that you came back to God, but she never did. Her lack of faith stayed with her until her death. That makes her (at the very least) an agnostic in my book. From reading what she wrote, she really struggled and suffered with her lack of faith and it sounds like she may have become clinically depressed. Imagine how much easier her life would have been if she could have engaged in her good works without the yoke of the church around her neck. It's fascinating to watch Christians and the Catholic church try to spin her lack of faith into some sort of virtue.
PREACHER: The conclusions you give are based on some of her writings. Are you claiminig to be able to read her mind for all the time that she lived on this earth?
SKEPTIC: Well, yes, that's true. I'm basing my comments on what she wrote in her private letters to her confessors over several decades. Unless she just made everything up, I think it's safe to assume that they accurately represented her state of mind.
PREACHER: I would also have to make a disclaimer for her. Since she was Catholic, her understanding of God's grace may not have been fully developed.
SKEPTIC: Oh, that's right. I almost forgot. Only Christians are truly enlightened. Man, if I was a Catholic, I think I'd be pretty insulted by that remark. Oh, what the heck, I'll go ahead and be insulted anyway.
PREACHER: Well, here's the thing. I can understand what happened with Mother Teresa. Believing in God is absurd, but then believing in no God is just as absurd. Both positions are a leap in the dark.
SKEPTIC: There are lots of things I don't believe in. I don't believe in unicorns. Is that a "leap in the dark?" However, if I choose to believe in something that offers no real rational basis, that's a "leap in the dark." But I'm glad to know that you agree with me - "believing in God is absurd."
PREACHER: Believing in God is absurd in that we have no way of proving that to the non-believer (however there may be a day coming when faith becomes sight). Not believing in God is equally absurd because the nonbeliever has no way of proving that to the believer. You can go pretty far with proving that unicorns never existed on this earth by checking out the fossil record and historical records. However when it comes to proving that God doesn't exist, you don't have access to the whole universe or all of the events that ever occurred so you end up with a stalemate. Personally, I think the argument that we and this complex but ordered world we exist in is all a product of random activities of matter is a ridiculous explanation.
SKEPTIC: Nonbelievers have no obligation to prove anything to believers. We are not the ones making irrational assertions based on superstitions and myths. We're just saying, sorry, we don't believe you, but hey, it's your life, you can believe anything you want. Unlike Christians, nonbelievers are not (generally speaking) a proselytizing bunch. And by the way, I'm pretty sure you've totally misrepresented evolution.
PREACHER: When I lived in Fukuyama, I had the acquaintance of a Catholic priest. We used to have united worship services about once a year. He told me that Catholics don't study the Bible or get much training in theology. He and his parishioners always appreciated hearing a protestant preacher explain the Bible. So, I wonder if she had had more of a theological background, would she have struggled so much. Nevertheless I respect her for living a Christian life, even if it didn't make sense to her.
To say that she didn't have God as her co-pilot can hardly be presumed. Actually, He never was her co-pilot. He was her commander and chief. That is why she stuck with the church work all her life despite her agonizing doubts. When God is just your co-pilot and you don't want Him anymore you leave the scene and go to a country where most everyone agrees with you. Now concerning the myth of evolution, that deserves a whole new post.